Hanako Statue, Kichijoji Station |
For the non-Japanese coming to live in Japan, one of the first things you need to do is to make a simple hanko in order to be able to open a bank account. I remember thinking up some crazy kanji which matched the sounds of my name and popping down to the hanko shop to get a wooden one carved (for banks, complicated is better so it can not be easily copied). You need to be careful, though, because anybody will be able to withdraw money and make automatic payments if they have your hanko! Japanese tend to think this is very handy since you can ask someone else to do your banking business if needs be but from a Western point of view it seems like a risky business (though some banks are beginning to move away from this "1800s technology"). After that I became quite endeared with hanko culture and made a bunch as souvenirs for family and friends when I went back to England. I remember my grandmother would always stamp her letters thereafter with the character for granny (sobo=祖母) whenever she wrote to me!
Some years later, my original cheapo hanko had chipped and my mother-in-law made a new one for me. I didn't really give it much thought until one day at dinner she mentioned that it was made from ivory. I was shocked - I had never even realised that ivory was used or available - and felt terribly guilty at being part of the market that supports the international illegal ivory trade. A little research showed that Japan allows trading of ivory brought into the country before the CITES international trade ban of 1990, though declaring that ivory was legally obtained pre-1990 required nothing more than a document attested to by family members, a massive loophole. Japan did belatedly act this year: since July 1 dealers have been required to prove by carbon dating that specimens were legally obtained. This resulted in a massive pre-July rush by dealers to register ivory before the new rules came into force, meaning a huge stockpile continues to be bought and sold. Personally speaking, I find it difficult to understand why Japan continues to support the tiny ivory business in the face of international condemnation. Certainly, there is no nationalist "tradition" agenda surrounding ivory today, something which drives Japan's continuing whaling (though Chaiklin argues that ivory and ivory carvers played a role in the expression of nationalism during the Meiji Period). Perhaps the lack of interest in environmental issues outside Japan mentioned at the start of this blog is the only explanation?